One of the great
unmentioned issues with the classic Sword & Sorcery fiction is
the extremely iffy treatment of race. Now, race as a whole has been
and remains a problem in fantasy fiction overall, with far too many
authors content to imagine worlds where the only dark-skinned people
are either servants or nonexistent. Far too often, fantasy worlds
are just “Medieval England, only everywhere,” positing a world
where other races and cultures exist only as distant theoreticals.
But Sword &
Sorcery started off a little different. When Howard invented the
Hyborian Age, he based it on a fictionalized version of a historical
Earth, and so he included a lot of kingdoms and people who were not
white people. This was, it has to be said, somewhat revolutionary
for fantasy at the time, though not so much when one considers the
adventure fiction Howard was strongly inspired by.
“Adventure
Fiction” as it was understood in the late Victorian period and into
the 20th century, could be more accurately called “White
Explorer Fiction”. After all, the genre itself grew out of the
colonial experience of mostly British writers who had served in the
overseas possessions of the crown: Africa, India, and the Middle
East. Their experiences with criminal elements, fractious politics,
and unfamiliar cultures led them to write down their stories, and led
to a public appetite for such stories of adventure in “exotic”
lands. Writers who had never been out of their home country were
more than happy to supply the demand, filling in with imagination
what they lacked in knowledge.
Howard was inspired
by this tradition, though the colonial age had largely passed by the
time of his writings. The tropes and archetypes of those kinds of
stories remained, and the market for them remained as well. Howard
himself wrote and sold numerous tales set in the Middle East or
Africa, spinning action-packed stories about the brave white
adventurer against Tuaregs, Yezidis, and Thugee cultists.
So when he made his
fantasy world, he made room for those kinds of settings and the
people who lived there. His world features nomadic Hyrkanians,
mysterious and ancient Shemites, and Kushites standing in for
(respectively) Mongols, Egyptians, and Africans.
Howard grew up in
the post-oak belt in Texas, a country that had been part of the deep
south, and in the 1920s was only a few generations removed from
slavery. It was not a progressive, inclusive environment to grow up
in, and furthermore, this was the era when “scientific racism”
was quite well thought of, and there was thought to be real science
behind the idea that white Europeans were superior to everyone else.
So considering his
background, Howard was pretty liberal. He no doubt discovered that
if you are going to have other civilizations, then you have to accord
the people who built them a degree of intelligence and humanity you
can otherwise not bother with. Ironically, as his hero was a
barbarian, he was able to see all civilizations as equally strange
and foolish, and this worked against the overt racism.
Because Howard was a
racist, it is just not possible for a white man of his time and place
to not be. However, it is interesting to note that Lovecraft – who
lived in New England and had little contact with non-whites most of
his life – was virulently racist. While Howard, who no doubt had
much more familiarity with African Americans, was not nearly so bad
about it. He openly considered different races to be different,
because that was the prevailing idea of his time. But even though he
never wrote a non-white protagonist, he accorded the nonwhite characters he
did have a degree of respect and admiration for their good qualities
you do not often find in fantasy fiction, even if the openly racial
way he expresses this is deeply uncomfortable to a modern reader.
Howard may not have considered nonwhites to be as good as whites –
though he never really said one way or another – but he certainly
considered them to be human.
Sadly, this is a
position a lot of other S&S authors have avoided or simply
muffed. Too many fantasy worlds are simply too white, and nonwhite
cultures rarely appear in them, or only as some place referred to,
far away over the sea. Even Moorcock bungled it when he was making
Elric into his anti-Conan, because really, despite how tanned he is
depicted in art, Conan is as white as it gets, and to really be his
opposite Elric should have been black. It remains a fact that
authors who want a barbarian hero will bend over backwards to create
white barbarians and then laud them for their vigor and strength,
while never considering any other color. It is sad that after almost a hundred years, things have not changed very much.
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